A page from his manuscript; Ansab al-ashraf
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Ahmed bin Yahya bin Jabir also known
as
(Al-Baladhuri) (AD 893): Ansab al-ashraf
(Genealogy of Illustrious
Men)
He lived at the court of the Khalifa.
(Baghdad)
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Taken from J.C. Wilkinson in African Historical Studies 1981
As far back as Muawiya b. Abi Sufyan's time, a slave community (mostly african) had been established in Bahrayn probably for agricultural purposes, and in 685 AD this was estimated to number 4000
families.
Taken from: Graham W. Irwin; Africans Abroad: A Documentary History of the Black Diaspora in Asia,
Latin America, and the Caribbean during the Age of Slavery
Rawh b. Abd al-Mumin al-Muqri (1) told me that he heard Ali b. nasir al-Jahdami quoting Jarir b. Hazim who was quoting from his uncle as-Sab b. Zayd, say that the Zanj gathered in great numbers
by the Euphrates near Basra. When people complained about what the Zanj had brought upon them, (al-Hajjaj) (2) organized a large army and attacked them. They were scattered, and some of them were
crucified and killed.
When Abdallah b. al-Jarud (3), together with a group of Iraki notables, rose against al-Hajjaj (2), while the latter was in Rustaqabadh (4) , the Zanj rebelled again. A great many of them
gathered by the Euphrates and chose one of themselves, known as Riyah Shirazanji (Lion of the Zanj) (5) as their leader. When al-Hajjaj (2) had completed the destruction of those who had rebelled
against him in Rustaqabadh (4) and returned to Basra, he dispatched an army against (the zanj) and killed them.
Rawh b. Abd al-Mumin (1) told me, on the authority of his uncle, ibn Hisham, that Suhaym b. Hafs (6) and others said: The Zanj rebelled by the Euphrates during the governorship of al-Hajjaj (2),
when Ziyad b. Amr al-Ataki (7) was the prefect of the Basra police. Ziyad, under orders from al-Hajjaj (2), dispatched an army of Basran fighters under the leadership of his son Hafs to engage
them. He fought with them, but they killed him and defeated his followers. The governor of Ubella (8) at that time was Kuraz b. Malik as-Sulami, and then al-Fihri.
Raw b. al-Walid b. Hisham b. Qahdham (20) says: Shirazanji (5) rebelled by the Euphrates, being joined by many of the Zanj as well as by a group of the people of al-Kalla (9), and others, who
were white. The governor of Ubulla (9) then was Kuraz as-Sulami; that was when al-Hajjaj went to Rustaqabadh (4). Shirazanji wrote to Kuraz as-Sulami: Now then, the time for Sikka, Mother of the
Faithful, to give birth has come. So send your wife to serve as a midwife. Salam. Kuraz fled, abandoning his post, and entered Basra; Ziyad b. Amr al-Ataki (7), prefect of the Basra police during
the governorship of al-Hajjaj, dispatched an army under the leadership of his son Hafs to fight Shirazanji. The latter fought Hafs hard, killed him, and defeated his followers. Thus Shirazanji
(5) became strong. When al-Hajjaj returned to Basra, he said to the Basrans: Your slaves and workmen, witnessing your disobedience, have followed your example. By God: if you do not fight these
dogs and rid me of them, I shall destroy your palm trees and bring upon you what you deserve – the confiscation of your goods and the destruction of your lives. People of every fifth of the
fifths (17) of Basra answered his call.
Joining them to a group of soldiers, he appointed Kuraz b. Malik as-Sulami as their leader. Kuraz fought (the zanj) till they came to the desert of Dawraq. He attacked them there, killing
Shirazanji and all the Zanj save a few.
He (Rawh b. al-Walid) (20) said: Jarir (18) said of al-Akhtal (19),
Seek not (noble) maternal uncles in Taghlib (11),
The Zanj have nobler maternal uncles than they.
But Sunayh b. Riyah (22), client of the Bana Sama b. Luay (21), opposed this saying:
If you met the Zanj in war,
You would find them leaders and brave men.
They killed ibn Amr (27) when he attacked them;
He learnt that the lances of the Zanj were long (12)
Ibn Ijl (28), as you know, is one of them;
He outshone other men with his magnanimity and good deeds;
And Banu al-Hubab (23), too, who are known for their generosity and bravery;
In winter when the wind is blowing from the northward. (29)
And Banu Zabiba (24); Antar and Harasa (24);
And Sulayk (25), who suffers hardships well;
The Prophet has acknowledged the liberality of the Zanj, (26)
And the bravery when they fight the enemy
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Young Azd (13): Sulaiman ibn Azd killed in Balais in the Land of the Zinj.
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Futuhu'l-Buldan (an Arab chronicle)
Taken from: Ingrams; Zanzibar its history and its people.
Ingrams is the only one attributing this story to Biladhuri; more recent authors have figured out that this story was not written down till the 18th century and in the Omani chronicle by
Salil Ibn Razik, and so unreliable.
This story however remains important as Jahiz (d869) also talks about Al Julande going to the land of the Zanj in about 700 AD.
During the reign of the Caliph Abdul Malik (14), when el-Hajjaj (2) was governor in El-Iraq he determined to conquer Oman which still kept its allegiance to the Arabian Caliphate. The fleet
landed at Julfar (15) which served from then on as a naval base till the end of the campaign. The army however got defeated by the Azd (13). Then an army 40,000 men strong got send, the camels
and horses traveled by land, the army by boats. The land-force was defeated, but the fleet reached Julfar. The forces of the fleet drove the Azd forces led by Said, the brother of the ruler
Sulayman into the mountains. The fleet of 300 boats in the meantime landed at Muscat (16) where Sulayman burned 50 of them and made the others flee to Julfar. Sulayman was then able to attack the
main forces and had them flee to Julfar. Here they waited for reinforcements, 5000 cavalry from Syria. With this force they finally were able to subdue the Azd.
Suleiman and Said (the sons of Abbad grandsons of a former chieftain Abel Julanda, who ruled over Oman in the time of the Prophet.) escaped, and immigrated to the land of the Zinj, taking their
families and a number of their tribes with them. This would be about the year AD 695, for el-Hajjaj reduced Mecca in 692, and became governor of Iraq in AD 694.
(1) Rawh b. Abd al-Mumin: Rauh ibn Abd al-Mumin from Basa died 848 AD.
(2) al-Hajjaj: (661-714) As governor of Iraq and the east, al-Hajjaj instituted key reforms.
(3) Abdallah b. al-Jarud: a son of Jarud b. Mu'alla, a companion of the Prophet and the head of 'Abd al-Qays tribe.
(4) Rustaqabadh: Rustaqabad area of Kunduz province, Afghanistan.
(5) Riyah Shirazanji (Lion of the Zanj): Sanih b. Ribah: also called Subaih b. Riyah az-Zangi or Sir az Zangi (Lion of the Zangi). The Zanj rebellion around Basra in 694/5 which was led by Riyah. Ibn al Athir 1231 gives the circumstances of the rebellion. Al-Jahiz (776-869): Al-Fakhar al-Sudan mentions him also, and Ahmed bin Yahya bin Jabir also known as (Al-Baladhuri) (AD 893) and Abd al-Karim ibn M. al Samani (1172)
(6) Suhaym b. Hafs: better known as Amir ibn Hafs died 806, a well-known scholar.
(7) Ziyad b. Amr al-Ataki: a comandar of Al-Hajjaj and a veteran leader of the Azd in Basra.
(8) Ubella: Ubulla: the port of the town of Basr.
(9) al-Kalla: The river port of Basra and one of its markets.
(10) Dawraq: modern-day Shadegan, Khuzestan.
(11) Seek not (noble) maternal uncles in Taghlib: Banu Taglib: also known as Taghlib ibn Wa'il, were an Arab tribe that originated in Najd (central Arabia), but later migrated and inhabited the Jazira (Upper Mesopotamia) from the late 6th century onward.
This is repeated by: Al-Jahiz Al-Fakhar al-Sudan (869); Jarir b. Atiya (728); Ahmed bin Yahya bin Jabir (893); Masudi (916);
Ibn al-Qaysarani (1113); Ibn al Athir (1231).
(12) He learnt that the lances of the Zanj were long: Also found with Jahiz (869) Sudan. Literally, “when he desired their lances.”
(13) Azd: Masudi 916 has the following to say about this: The sailors from Oman who sail there are Arabs from the tribe of Azd.
(14) Caliph Abdul Malik: Abd al-Malik ibn Marwan ibn al-Hakam was the fifth Umayyad caliph, ruling from April 685 until his death 705AD.
(15) Julfar: Julfar is part of the Musandam Peninsula, and closely situated to the Strait of Hormuz.
(16) Muscat: is the capital city and is the most populated city in Oman.
(17) Khamsa : meaning the hand (five fingers) can be translated as township.
(18) Jarir: see my webpage on Jarir b. Atiya poet from Arabia (d728)
(19) Ghiyath ibn Ghawth ibn al-Salt ibn Tariqa al-Taghlibi commonly known as al-Akhtal, was one of the most famous Arab poets of the Umayyad period. He belonged to the Banu Taghlib tribe, and was, like his fellow-tribesmen, a Christian.
These verses originated from the poet Jarir ibn Atiya (728) in his war of poems with the black poet al-Akhtal of the Taghlibi tribe.
This is repeated by: Al Jahiz (869); Ahmed bin Yahya bin Jabir (893); Masudi (916); Muhammad ibn Tahir Ibn al-Qaysarani (1113); Ibn Al Athir (1231).
(20) Raw b. al-Walid b. Hisham b. Qahdham: His grandfather: Hisham b. Qahdham b. Sulayman b. Dhakwan is one of the important sources of the history of this period through his son al-Walid (d836-7) a hadith collector and historian.
(21) The tribe of Sama ibn Luay ibn Ghalib had previously been forced to resettle in the interior of Tuwan region in Yemen (previously on the coast). In 892AD the tribe of the Banu Sama b. Luayy called for aid against the Ibadites to the Abbasid caliph Abbad ibn Muhammad al-Mutadid (892-902) and they were victorious in 893AD.
(22) Sunaih bin Rabah: Black poet (=from among the Arab Crows) (= Suhaim Abd Bani al-Hashas, alHayqutan, Sunaih bin Rabah, and ‘Ukaim al-Habashi.)
Also written as: Sunayh ibn Ryah client of the Banu Sama ibn Lu’ay. This famous poem of his is more completely found in: Ibn al Athir 1231 gives the circumstances of the rebellion. Al-Jahiz (776-869): Al-Fakhar al-Sudan mentions him also, and Ahmed bin Yahya bin Jabir also known as (Al-Baladhuri) (AD 893) and Abd al-Karim ibn M. al Samani (1172).
(23) Banu al-Hubab: They are mentioned in a poem by the black poet Sunaih bin Rabah: And the sons of al-Hubab are lancers and nourishers in winter, when the wind of the North blows.
(24) Banu Zabiba: the offspring of Zabiba who is the Black mother of Antar and Harasa. See my webpage: Asmaee: Sirat Antar ibn Shaddad; (The Romance of Antar) (around 800).
(25) al-Sulayk bin Salaka poet from among the “Aghrabat al-Arab” (Arab crows).
(26) In the phrase, “The Prophet has acknowledged the liberality of the Zanj." the poet is referring to the tradition that the prophet said of the blacks: “They had two good qualities: generosity and helpfulness.” (Irwin, Graham W. 1977)
(27) By Ibn ‘Amr, the poet means Ziyad b. ‘Amr; Hafs bin Ziyad bin Amr al-Ataki (in charge of al-Hajjaj police) and decimated his army, (al-Hajjaj= governor of the eastern provinces of the Islamic empire).
See also my webpage Ibn al Athir 1231. (it was Ziyad who finally won the war against Sir az Zangi = The Lion of the Zanj).
(28) Ibn Ajla he means ‘Abd Allah b. Khazim as-Sulam, a black champion whose mother was black.
(29) A reference to the common statement that, in the life of the Bedouin, generosity is most appreciated when the weather is cold.