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Batta (Pate)

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The only medieval author who mentions Batta (Pate in the Lamu area) is: Ibn Majid (1470).

 

Taken from: Archaeological Investigations at Pate Wilson T.H. and Omar A.L. 1997 Azania vol39

Pate: A Swahili Town Revisited (Kenya Past and Present 1996) George Abungu.

 

Archaeologically, Pate is significant because, as these excavations demonstrate, it was among the earliest sites (late 8th century) founded upon the East African coast. Swahili culture began to coalesce along the coast by the ninth century, and at their fullest extent Swahili remains cover about 3000 kilometers, from the Mogadishu area in Somalia to southern Mozambique, the Comoros and northern Madagascar (Chittick 1982; Duarte 1993; Sinclair 1982; Venn 1986; Wright 1984, 1986; Wilson 1982a, 1984, 1992). The Lamu Archipelago was the most important center of the northern Swahili world. Manda, Pate and Shanga manifest evidence of early occupation, although perhaps a dozen mainland sites, from Kiunga near the Somali frontier to Ungwana at the mouth of the Tana River, also yield ceramics from the earliest Swahili horizons (Abungu 1989; Wilson 1978; 1982a, 1992; Horton 1984). Our research indicates that Pate fully participated in the efflorescence of Swahili culture from these beginnings, and grew to be one of the most politically influential and economically prosperous communities on the coast.


Architecturally, Pate is important because the quality and quantity of the standing remains offer unique insights into the architecture and life of the later Swahili world from about the seventeenth century (Garlake 1966; Ghaidan 1976; Allen 1974, 1979). There are two contemporary villages within the walls, Kitokwa to the west and Mitaayu to the east, (who live from farming tobacco in the post-medieval ruins as can be seen on the pictures) covering only a fraction of the site at its greatest extent. With 27 hectares within the town wall, and evidence of further settlement without, Pate is one of the largest sites on the coast, and as the excavations reveal, it is also one of the longest continuously occupied settlements in eastern Africa, with habitation spanning 1,200 years.

 

Periodisation of the strata and levels at Pate with dates based on the ceramic sequence.

Layer Ia late 8th? -9th : 3% of earthenware imported (Sasanian-Islamic)

Layer Ib 9th-10th : 1% of earthenware imported

Layer II 11th to mid 12th : 1.6% of earthenware imported

Layer III mid-12th to mid 13th : 1% of earthenware imported

Layer IV till end 15th : 1% of earthenware imported

 

The first Far Eastern ceramic, a single sherd of Dusun Ware (from Guangdong province China) , appeared at Pate in the first half of the ninth century. White porcelain is represented by two sherds from two vessels from about the turn of the eleventh century. The first is possibly Ch'ing Pai. A steatite or chlorite-schist (soapstone) vessel, probably from north-eastern Madagascar, came by the mid-thirteenth century.

 

The other finds from Pate indicate a metal-working industry, possibly including iron- smelting, from earliest times. A found iron hook is suggestive of a deep-sea fishing industry. No specific evidence was recovered in the excavations of grain agriculture (or of tree crops such as bananas or coconuts). Bead-grinders found indicate local production of shell beads. These activities were also practiced at nearby Shanga. Glass, an import, and copper objects were in use by the earliest period. Coral was quarried and burned to make lime, presumably for building construction, from the tenth century. The people of earliest Pate were also connected with the larger Indian Ocean world through long distance trade, to judge from the appearance of the first Sasanian-Islamic sherds in 8th-9th century level. Rock crystal, which occurs at Manda and Shanga, was not found at Pate. Evidence from the artifacts underscores that Pate was participating in long-distance trade by the ninth century and that local industries for trade and subsistence were also in place.


Taken from: Men and Monuments on the East African Coast By James S. Kirkman · 1964 p64

 

In Ford Jesus is a tombstone of a Sultan Omar bin Muhammad, apparently the great conqueror of the coast in the thirteenth century.

In: A PRELIMINARY HANDLIST ….. by G. S. P. FREEMAN-GRENVILLE and B. G. MARTIN is added to this:

Epitaph of Sultan Abu Bakr b. Sultan Muhammad b. 'Umar b. Sultan Abu Bakr al-Batawi, n.d. The tomb is said to have been built by his son, Bwana Gogo.

Note: in other sources this Sultan is said to have concurred the coast and the Kerina islands in 1331-1342.

 

Tombstone of Sultan Omar ibn Muhammad of Pate 14th.