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Al Garnati: al mu'rib an Ba'd Ayaib Al Magrib

(In praise of some wonders of the Maghrib) (d1169) Andalusia
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Abu Hamid al-Gharnati (full name: Abu Hamid Muhammad ibn Abd al-Rahman ibn Sulayman ibn Rabi al-Mazini al-Qaysi; c. 1080 – 1170 ) was an Andalusian traveller from Granada who travelled around eastern and central Europe, and wrote about his travels in an Arabic travelogue Tuhfat al-albab (gift of hearts). He also wrote about spectacular places and things in al-Mu’rib an ba’d ‘aja’ib al-Maghreb, (Praise of Some of the Wonders of North Africa). As to East Africa his story of the tailor Affan is the best known.

 

Taken from: Al-Mu'rib 'an ba'd ayaib al-Magrib (Elogio de algunas maravillas del Magrib). by Abu Hamid Al-Garnati; Ingrid Bejarano

 

P233
From the middle of the back of the Ka'ba to the Yemeni corner it is the Qibla (1) of the people of al-Sus-near (13) and of al-Sus-distant (13), the high places of Berberia, al-Ulami (14), al-Nuba, Abyssinia and Ra 'ada.
P247
Al-Husayn Ali said of: Nasr b. Ali who says of: Abd al-Malik b. Qurayb who says: al-Nadr b. Hilal that heard it of Qatada that heard of Abu l-Yald who said: The Earth is 24.000 parasanges (2). He said: The Sudan is 12.000, Rum (19) 8.000, Persia 3.000 and 1.000 parasanges (2) for the Arabs. (15)

P260
And it leaves the beginning of that sea, through the land of Abyssinia, a gulf that extends towards the Barbary area and is called the Berber Gulf, whose length is five hundred miles and whose width is one hundred miles. And out of it another gulf that extends up behind Abyssinia and pours into the region of Aylat (16) whose length is one thousand four hundred miles and its width is seven hundred miles. And it has another gulf that extends behind Abyssinia and pours into the Green Sea (17), .....

P267
The-Nil
It is said: And the birth of the Nile, the Nile de Misr (18), is by the Qumr mountains; an arm ends at the sea that is behind the island Qubbat al-Ard (3) (the Cupola of the Earth) and another arm makes the route by al-Nuba (to Egypt).
P273
And they are saved from the redness of the Rum (19), the Slaves and the Russians, and the blackness of the al-Habas and Al Zang and al-Hind; and the cruelty of the Turcs and the ugliness of Sind (20) as well as their shortness.


 Abu Hamid Al-Garnati : Tuhfat al-Albab
(The gift of the spirits) (1080-1169) from Andalusia.
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Taken from:  the spanish translation by Ana Ramos 1990
                    Youssouf KamalTome III fasc4
                    Cuoq Joseph, 1975, Recueil des sources arabes concernant l’Afrique occidentale du VIIIe au XVIe siècle
Full name: Abu Hamid al-Andalusi al Garnati
Left: One of the few illustrations in this manuscript: the lighthouse of Alexandria.
p27

Among the different kinds of Sudan, are the people of Zayla (4). They are the most virtuous of the Sudan. They are Muslims, fast, pray, walk the pilgrimage to Mecca every year. From the land of the Sudan to the Zanj and the seas, there is a distance of fourteen years of walking. The people of Zayla (4) eat the dogs they prefer to sheep; they also eat rats.

p61
Part of the Sea ( Sea of Fars) goes up to al-Basra then to al-Abbadan (5), to Siraf (21), Kirman (22), al Bahrain, the island of Kish (6), al Daiboul (7), and on to the land of Habasha and the Zandj and to Sarandib (Sri lanka) and al Souliyan (8).
p74
In the land of the Zany there are donkeys whose skin looks like the woven silk they make in Baghdad and in Korasan (9), known as 'atabi, it is characterized by its white and black rays.  The rays of the skin of this animal are equal to or even more beautiful than Ibrism-silk (10) in the Attabi (11) of Baghdad and Khurasan . There was an ass of this kind at Cairo, but it is dead. Its skin has been kept and stuffed with cotton and it is brought out on festival days. It is one of the marvels of the world.
p95-96
Here we have a story that is a different version of Buzurgs story of the ship driven to the coast of Zenj. Buzurg was from Persia and so was the ship. And most of the trade in his days(10th century) went between Zanj and Persia. By the time of this version of the story this had changed. The main trading partner is Egypt. And the man writing the story as well as the ship come from Egypt. (12)

In the center of Cairo, on a corner between two streets, there is a mosque inside which is the sepulchre of a man named Affan. This mosque has iron windows, and everyone who passes before it says, May God have mercy on you, O Affan. I wondered at this custom, and inquired of the wise men of Cairo, who told me Next story: Affan was a tailor from Cairo, who had bought a young black slave, originally from the land of the Zany, putting him at his service. One day Affan instructed his slave to light the oven to cook the bread; The negro obeyed him, but when he heard the crackling of the fire, he was filled with great joy, so excited that he took up his master's robes and threw them into the oven with his turban and all that was there. When Affan saw what the slave had done, he armed himself with patience and showed himself indulgent to the point of repatriating the boy, providing him with everything he needed for the journey.

He gave him (his slave) everything for the trip, after having granted him freedom and a salary. He made sure there were witnesses of the emancipation act.  When those returned to their house, every wise person knew what the slave had done and what had been the attitude of Affan, and they felt towards him the highest consideration.  After some time, one of the main merchants of the city went to see Affan and spoke to him in this way:  I have very appropriate merchandise to sell in India and I trust it to you so that you take it, distributing the benefits to us in such and such a way.  Once agreement made, the merchant provided him with all he needed.  And one day Affan left, taking numerous merchandise of that man and arriving there; he remained there during some time and later embarked to India, where he sold all what remained, obtaining very high gains.  When ready of return to his mother country, a strong hurricane dragged his boat to the land of the Zany.  The merchants, frightened, were forced to disembark, from fear of a shipwreck.  When jumping to earth, the natives came to their encounter and they one by one were lead before the king, who, without directing the word to them, ordered that they were to be brought back to the boat. Then it was Affans turn to be before the king.  When this one saw him, he rose, he went towards him and kissed his hands and feet :  he remained standing before him, in respectful attitude. Affan felt fear, but the king, using an interpreter, said to him:  Are you not Affan, the tailor of Cairo? Did you not buy a black slave whom you emancipated, although he had burned your suits, providing him with provisions for the trip, without beating nor insulting him for the damage that he had caused to you? Affan answered him:  Yes, oh king.  That is me.  The king said then:  I am that slave of yours to whom you gave freedom.  God has favored me with the well-being that you see, by virtue of your good behaviour towards me.  This is your kingdom, sit on the throne on my side because if I am the king of this country, you reign over me.  Affan, after praising God, went to the king in these terms:  Oh king:  You are like a son for me; nevertheless, it could not feel happy in your country, because it is to me excessively warm;  in addition I would find uprooted, far from mine. Then the King issued the order that the boat, be loaded with valuable things, offering it to Affan as a gift.  Later he had some of his servants accompany him, entrusting to them that he be lead happily to his country.  He left Affan, in possession of an immense fortune and he never regretted that he requested aid to him.  Affan constructed a great number of houses, commerce-houses and public-baths, for the use of the poor Muslims.  In his own house he commanded to build the mosque that we now see, in that he dug his grave, next to which he used to pray all the nights.  And the totality of his goods were deposited on his tomb.  Thursday and Friday of every week, the executors appear.  They distribute between men, young people and old, of both sexes. When they enter the mosque they distribute great amounts of money to the poor and those that pass on the outer part of the iron windows in the walls of the building murmur: Oh Affan, that God has mercy of you, and this is repeated, throughout the day and at night, by thousands of women and children.  I by chance stopped next it and observed that multitude that prayed for Affan the divine compassion during so many hours; the small five and two year old children even repeated those words.  He made the impression to me deeply that God granted to that man so many favors, not only in life, but also surely after his death.
p116
Physical and moral peculiarities of some countries:
  One says that the Byzantines are blond; the Zany, black;  the Turks, robust;  Chinese, the ugly ones;  those of Gog and Magog (23), short, and the Ethiopians crazy.

(1) Qibla: the direction towards the Kaaba in the Sacred Mosque in Mecca used as the direction of prayer.

(2) parasanges: 1 parasangs or farsakhs = 2.8 nautical miles/ about 5km.

These words are mostly attributed to Qatada (see my webpage: Umayr Ibn Qatadah 'Ubayd b. 'Umayr (d694)); and are repeated by: Ibn al-Fakih al Hamadhani (903); Al Garnati (1169); Abu Nasr Mutahhar al-Maqdisi (966); al Maqrizi (1441); Mudjmal al -Tawarikh (1126); Ibn al Jawzi (d1200) Yakut (1220) and many others.

(3) Qubbat al-Ard (the Cupola of the Earth); = Djezir Arin derived from qubbat uzain; qubbat al ard: dome of the earth. Mythical island being the belly button of the earth. Found in Al-Dimashqi 1325; Ibn Said al Maghribi (1250); al-Zayyat (d1058); Al Garnati (1169) .

(4) Zayla: Zeila in N Somalia close to Djibouti.

(5) al-Abbadan: located at the head of the Persian Gulf.

(6) Kish; Qish: Kish island is located in the Persian Gulf, 19 km from mainland Iran, and has an area of approximately 91 km2. It was very important in early Abbasid times.

(7) Daiboul; Daibal: or Debal or Deybal; close to present day Karachi. For the importance of this town in the East African History see my webpage: Note on Daibal or Debal or Daibul or Daybul (year 710).

(8) Souliyan: Abulfeda (1331) has a river Souliyan in Coromandel coast India. The Coulian of Dimashqi (1325).

(9) Korasan; Khorasan: Afghanistan + Eastern Iran.

(10) Ibrism-silk: Isțakhri said of the products of Țabaristan : From Țabaristan there is brought ibrism silk.

(11) Attabi: area of Baghdad where textiles were made of black and white stripes.

(12) The story about Affan the tailor in Egypt: The one who bought a Zinj boy: Abu Hamid Al-Garnati (1169). The same story can be found in Al-Sakhawi (1497). And a not so nice variation of it in Buzurg (955).  It is the ideology of slavery. Through slavery they get in contact with Islam. Similar stories but not connected to justification of slavery are: Bahktyar Nama (end 14th) and an extreme weird and horrible version is found in Mudjmal al -Tawarikh wa-l-qisas (1126). And Athanasius Nikitin (1475) who was actually blown by the wind to the coast of Somalia.

(13) The Sus : Sus al Adna: Atlantic Moroco with Fez as capital + Sus al-Aqsa (Sus the Remote) was a town in Morocco. It was located near Tangier.

(14) literally  the learned man of Islam; here most probably the once in the Arabian peninsula.

(15) these words are mostly attributed to Qatada (see my webpage: Umayr Ibn Qatadah 'Ubayd b. 'Umayr (d694)); and are repeated by: Ibn al-Fakih al Hamadhani (903); Al Garnati (1169); Abu Nasr Mutahhar al-Maqdisi (966); al Maqrizi (1441); Mudjmal al -Tawarikh (1126); Ibn al Jawzi (d1200); Yakut (1220) and many others.

Parasanges: 1 parasangs or farsakhs = 2.8 nautical miles/ about 5km. As the nautical mile is way closer to the real distance you see often the translation 24000 miles.

(16) Aylah: Eilah: on the Gulf of Aqaba or Gulf of Eilat.

(17) Green Sea: the surrounding ocean

(18) other name for Egypt

(19) Rome

(20) Sindh; now in Pakistan.

(21) Siraf: was the harbour of Shiraz province of Persia; and the place of big trade with East Africa.

(22) Kirman: Province in Iran.

(23) the Dam of Ya'jooj and Ma 'jooj: the wall Alexander the Great build to keep the people of Gog and Magog locked up in the high North of the globe.