Ruins of a building in Wasini.
Ruins of a building in Wasini.
Wasini Mosque and graves from over 200 hundred years ago.
Wasini Mosque and graves from over 200 hundred years ago.

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Vacini (Wasini)

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Ibn Majid (1470) is the only author to mention the island.

Taken from: THE MONUMENTAL ARCHITECTURE AND ARCHAEOLOGY OF THE CENTRAL AND SOUTHERN KENYA COAST by Thomas H. Wilson, Ph.D.

 

The town of Wasini is located on the north-western side of the island of the same name; the community faces the mainland over a channel of the sea several hundred meters wide.

There are two communities on the island in addition to Wasini, Nyuma ya Maji on the south side, said by Hollis to be called Kunani and to be built on the site of an older fishing village (1900:285), and Mkwiro, a village of wa-Funzi on the eastern end of the island. Although 13th to 16th century ceramics were reported from Wasini (McKay 1975:239), the present town itself seems to have been settled in the early 18th century, when Diwan Ruga moved there with his people from Vumba Kuu.

At Wasini there are five mosques, three of which are still in use, associated tombs and the ruins of a few stone houses. From west to east the mosques of Vasini are: Msikiti wa Mira Mwiyuni (mtaa name), Msikiti Mdogo, Msikiti wa Ijumaa, Msikiti wa Kale and Msikiti wa Mgodo (mtaa name).

All of these are from later than the Middle Ages. 

The Islands of the Sheiks, including Wasini (the most Northern one).


End of the Middle-Ages View of Wasini Island by the Portuguese.

 

Taken from: Documentos Sobre Os Portugueses Em Mocambique E Na Africa Central 1497-1840 Vol I

 

LETTER FROM PERO FERREIRA FOGAÇA. CAPTAIN OF KILWA, TO THE KING  Kilwa, 1506 Deceraber 22

 

……………… And during this time when the son of the King of Mafamamgombe was held here captive, there came here forthwith the sheiks of four islands (this can be the islands in Kenya at the border with Tanzania) that lie above the place of Mafamamgombe (in N Tanz.) towards Mombasa and straightaway they established peace with me and became vassals and tributaries of Your Highness, each one engaging himself and the residents of their islands to pay yearly to Your Highness in acknowledgement certain oxen and sheep and bales of corn and chickens and coconuts and also to sell to all the Portugals both in this fortress and on the naos all the supplies available in the said islands for the price that they sell them to one another without raising the price in any way and so ………………